MAURICE KAMTO’S DISQUALIFICATION: END OF DEMOCRACY OR BEGINNING OF LIBERATION?
MAURICE KAMTO’S DISQUALIFICATION: END OF DEMOCRACY OR BEGINNING OF LIBERATION?
Introduction
The recent disqualification of Maurice Kamto—one of Cameroon’s most prominent opposition leaders—has shaken the political landscape. For many, this is the final nail in the coffin of democracy in Cameroon. But for others, it is the spark of a new awakening, a reminder that true liberation will not come from borrowed systems but from Afrisocracy.
The Death of Democracy in Cameroon
Cameroon’s democracy has long been a façade. Elections are manipulated, opposition leaders are intimidated, and institutions are controlled by the executive. Kamto’s exclusion is not an isolated event; it is part of a broader strategy to suffocate multiparty politics and maintain a one-man, one-party state.
No fair competition: Disqualification ensures Paul Biya and his party face no real threat.
Judicial complicity: Courts, instead of defending the people, act as political weapons.
Citizens’ disillusionment: Each rigged election pushes more Cameroonians into apathy, exile, or resistance.
If democracy cannot protect the right to participate, then what remains of it?
The Turning Point: From Disillusionment to Liberation
While Kamto’s supporters mourn his exclusion, the bigger picture is clear: this may be the beginning of liberation. The disqualification exposes the hollowness of Western-style democracy in Africa. It forces Cameroonians and Africans at large to confront the truth—foreign-imposed systems are not built to serve us.
This is the moment to embrace Afrisocracy—a governance model rooted in African values, collective leadership, and accountability to the people.
Why Afrisocracy, Not Democracy
Democracy is imported: It was designed for Western societies, not for African realities.
Afrisocracy is indigenous: It draws from African traditions of dialogue, consensus, and community responsibility.
Democracy protects elites: It empowers a few to manipulate the many.
Afrisocracy empowers citizens: It makes leaders answerable directly to the people.
Maurice Kamto’s disqualification is a tragedy for democracy, but it is also a wake-up call: Africa must stop depending on systems that guarantee oppression and instead create systems that guarantee freedom.
Conclusion
The disqualification of Maurice Kamto is not just about one man; it is about the future of Cameroon and Africa. It reveals that democracy, as practiced in Cameroon, is dead. But out of its ashes can rise Afrisocracy—the true path to liberation, sovereignty, and dignity.
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